Bear in mind closely that I did not see any actual visual horror at the end. To say that a mental shock was the cause of what I inferred—that last straw which sent me racing out of the lonely Akeley farmhouse and through the wild domed hills of Vermont in a commandeered motor at night—is to ignore the plainest facts of my final experience. Notwithstanding the deep extent to which I shared the information and speculations of Henry Akeley, the things I saw and heard, and the admitted vividness of the impression produced on me by these things, I cannot prove even now whether I was right or wrong in my hideous inference. For after all, Akeley’s disappearance establishes nothing. People found nothing amiss in his house despite the bullet-marks on the outside and inside. It was just as though he had walked out casually for a ramble in the hills and failed to return. There was not even a sign that a guest had been there, or that those horrible cylinders and machines had been stored in the study. That he had mortally feared the crowded green hills and endless trickle of brooks among which he had been born and reared, means nothing at all, either; for thousands are subject to just such morbid fears. Eccentricity, moreover, could easily account for his strange acts and apprehensions toward the last.
The whole matter began, so far as I am concerned, with the historic and unprecedented Vermont floods of November 3, 1927. I was then, as now, an instructor of literature at Miskatonic University in Arkham, Massachusetts, and an enthusiastic amateur student of New England folklore. Shortly after the flood, amidst the varied reports of hardship, suffering, and organised relief which filled the press, there appeared certain odd stories of things found floating in some of the swollen rivers; so that many of my friends embarked on curious discussions and appealed to me to shed what light I could on the subject. I felt flattered at having my folklore study taken so seriously, and did what I could to belittle the wild, vague tales which seemed so clearly an outgrowth of old rustic superstitions. It amused me to find several persons of education who insisted that some stratum of obscure, distorted fact might underlie the rumours.
The tales thus brought to my notice came mostly through newspaper cuttings; though one yarn had an oral source and was repeated to a friend of mine in a letter from his mother in Hardwick, Vermont. The type of thing described was essentially the same in all cases, though there seemed to be three separate instances involved—one connected with the Winooski River near Montpelier, another attached to the West River in Windham County beyond Newfane, and a third centring in the Passumpsic in Caledonia County above Lyndonville. Of course many of the stray items mentioned other instances, but on analysis they all seemed to boil down to these three. In each case country folk reported seeing one or more very bizarre and disturbing objects in the surging waters that poured down from the unfrequented hills, and there was a widespread tendency to connect these sights with a primitive, half-forgotten cycle of whispered legend which old people resurrected for the occasion.
What people thought they saw were organic shapes not quite like any they had ever seen before. Naturally, there were many human bodies washed along by the streams in that tragic period; but those who described these strange shapes felt quite sure that they were not human, despite some superficial resemblances in size and general outline. Nor, said the witnesses, could they have been any kind of animal known to Vermont. They were pinkish things about five feet long; with crustaceous bodies bearing vast pairs of dorsal fins or membraneous wings and several sets of articulated limbs, and with a sort of convoluted ellipsoid, covered with multitudes of very short antennae, where a head would ordinarily be. It was really remarkable how closely the reports from different sources tended to coincide; though the wonder was lessened by the fact that the old legends, shared at one time throughout the hill country, furnished a morbidly vivid picture which might well have coloured the imaginations of all the witnesses concerned. It was my conclusion that such witnesses—in every case naive and simple backwoods folk—had glimpsed the battered and bloated bodies of human beings or farm animals in the whirling currents; and had allowed the half-remembered folklore to invest these pitiful objects with fantastic attributes.
The ancient folklore, while cloudy, evasive, and largely forgotten by the present generation, was of a highly singular character, and obviously reflected the influence of still earlier Indian tales. I knew it well, though I had never been in Vermont, through the exceedingly rare monograph of Eli Davenport, which embraces material orally obtained prior to 1839 among the oldest people of the state. This material, moreover, closely coincided with tales which I had personally heard from elderly rustics in the mountains of New Hampshire. Briefly summarised, it hinted at a hidden race of monstrous beings which lurked somewhere among the remoter hills—in the deep woods of the highest peaks, and the dark valleys where streams trickle from unknown sources. These beings were seldom glimpsed, but evidences of their presence were reported by those who had ventured farther than usual up the slopes of certain mountains or into certain deep, steep-sided gorges that even the wolves shunned.
There were queer footprints or claw-prints in the mud of brook-margins and barren patches, and curious circles of stones, with the grass around them worn away, which did not seem to have been placed or entirely shaped by Nature. There were, too, certain caves of problematical depth in the sides of the hills; with mouths closed by boulders in a manner scarcely accidental, and with more than an average quota of the queer prints leading both toward and away from them—if indeed the direction of these prints could be justly estimated. And worst of all, there were the things which adventurous people had seen very rarely in the twilight of the remotest valleys and the dense perpendicular woods above the limits of normal hill-climbing.
It would have been less uncomfortable if the stray accounts of these things had not agreed so well. As it was, nearly all the rumours had several points in common; averring that the creatures were a sort of huge, light-red crab with many pairs of legs and with two great bat-like wings in the middle of the back. They sometimes walked on all their legs, and sometimes on the hindmost pair only, using the others to convey large objects of indeterminate nature. On one occasion they were spied in considerable numbers, a detachment of them wading along a shallow woodland watercourse three abreast in evidently disciplined formation. Once a specimen was seen flying—launching itself from the top of a bald, lonely hill at night and vanishing in the sky after its great flapping wings had been silhouetted an instant against the full moon.
These things seemed content, on the whole, to let mankind alone; though they were at times held responsible for the disappearance of venturesome individuals—especially persons who built houses too close to certain valleys or too high up on certain mountains. Many localities came to be known as inadvisable to settle in, the feeling persisting long after the cause was forgotten. People would look up at some of the neighbouring mountain-precipices with a shudder, even when not recalling how many settlers had been lost, and how many farmhouses burnt to ashes, on the lower slopes of those grim, green sentinels.
But while according to the earliest legends the creatures would appear to have harmed only those trespassing on their privacy; there were later accounts of their curiosity respecting men, and of their attempts to establish secret outposts in the human world. There were tales of the queer claw-prints seen around farmhouse windows in the morning, and of occasional disappearances in regions outside the obviously haunted areas. Tales, besides, of buzzing voices in imitation of human speech which made surprising offers to lone travellers on roads and cart-paths in the deep woods, and of children frightened out of their wits by things seen or heard where the primal forest pressed close upon their dooryards. In the final layer of legends—the layer just preceding the decline of superstition and the abandonment of close contact with the dreaded places—there are shocked references to hermits and remote farmers who at some period of life appeared to have undergone a repellent mental change, and who were shunned and whispered about as mortals who had sold themselves to the strange beings. In one of the northeastern counties it seemed to be a fashion about 1800 to accuse eccentric and unpopular recluses of being allies or representatives of the abhorred things.
As to what the things were—explanations naturally varied. The common name applied to them was “those ones”, or “the old ones”, though other terms had a local and transient use. Perhaps the bulk of the Puritan settlers set them down bluntly as familiars of the devil, and made them a basis of awed theological speculation. Those with Celtic legendry in their heritage—mainly the Scotch-Irish element of New Hampshire, and their kindred who had settled in Vermont on Governor Wentworth’s colonial grants—linked them vaguely with the malign fairies and “little people” of the bogs and raths, and protected themselves with scraps of incantation handed down through many generations. But the Indians had the most fantastic theories of all. While different tribal legends differed, there was a marked consensus of belief in certain vital particulars; it being unanimously agreed that the creatures were not native to this earth.
The Pennacook myths, which were the most consistent and picturesque, taught that the Winged Ones came from the Great Bear in the sky, and had mines in our earthly hills whence they took a kind of stone they could not get on any other world. They did not live here, said the myths, but merely maintained outposts and flew back with vast cargoes of stone to their own stars in the north. They harmed only those earth-people who got too near them or spied upon them. Animals shunned them through instinctive hatred, not because of being hunted. They could not eat the things and animals of earth, but brought their own food from the stars. It was bad to get near them, and sometimes young hunters who went into their hills never came back. It was not good, either, to listen to what they whispered at night in the forest with voices like a bee’s that tried to be like the voices of men. They knew the speech of all kinds of men—Pennacooks, Hurons, men of the Five Nations—but did not seem to have or need any speech of their own. They talked with their heads, which changed colour in different ways to mean different things.
All the legendry, of course, white and Indian alike, died down during the nineteenth century, except for occasional atavistical flareups. The ways of the Vermonters became settled; and once their habitual paths and dwellings were established according to a certain fixed plan, they remembered less and less what fears and avoidances had determined that plan, and even that there had been any fears or avoidances. Most people simply knew that certain hilly regions were considered as highly unhealthy, unprofitable, and generally unlucky to live in, and that the farther one kept from them the better off one usually was. In time the ruts of custom and economic interest became so deeply cut in approved places that there was no longer any reason for going outside them, and the haunted hills were left deserted by accident rather than by design. Save during infrequent local scares, only wonder-loving grandmothers and retrospective nonagenarians ever whispered of beings dwelling in those hills; and even such whisperers admitted that there was not much to fear from those things now that they were used to the presence of houses and settlements, and now that human beings let their chosen territory severely alone.
All this I had known from my reading, and from certain folk-tales picked up in New Hampshire; hence when the flood-time rumours began to appear, I could easily guess what imaginative background had evolved them. I took great pains to explain this to my friends, and was correspondingly amused when several contentious souls continued to insist on a possible element of truth in the reports. Such persons tried to point out that the early legends had a significant persistence and uniformity, and that the virtually unexplored nature of the Vermont hills made it unwise to be dogmatic about what might or might not dwell among them; nor could they be silenced by my assurance that all the myths were of a well-known pattern common to most of mankind and determined by early phases of imaginative experience which always produced the same type of delusion.
It was of no use to demonstrate to such opponents that the Vermont myths differed but little in essence from those universal legends of natural personification which filled the ancient world with fauns and dryads and satyrs, suggested the kallikanzari of modern Greece, and gave to wild Wales and Ireland their dark hints of strange, small, and terrible hidden races of troglodytes and burrowers. No use, either, to point out the even more startlingly similar belief of the Nepalese hill tribes in the dreaded Mi-Go or “Abominable Snow-Men” who lurk hideously amidst the ice and rock pinnacles of the Himalayan summits. When I brought up this evidence, my opponents turned it against me by claiming that it must imply some actual historicity for the ancient tales; that it must argue the real existence of some queer elder earth-race, driven to hiding after the advent and dominance of mankind, which might very conceivably have survived in reduced numbers to relatively recent times—or even to the present.
The more I laughed at such theories, the more these stubborn friends asseverated them; adding that even without the heritage of legend the recent reports were too clear, consistent, detailed, and sanely prosaic in manner of telling, to be completely ignored. Two or three fanatical extremists went so far as to hint at possible meanings in the ancient Indian tales which gave the hidden beings a non-terrestrial origin; citing the extravagant books of Charles Fort with their claims that voyagers from other worlds and outer space have often visited earth. Most of my foes, however, were merely romanticists who insisted on trying to transfer to real life the fantastic lore of lurking “little people” made popular by the magnificent horror-fiction of Arthur Machen.
As was only natural under the circumstances, this piquant debating finally got into print in the form of letters to the Arkham Advertiser; some of which were copied in the press of those Vermont regions whence the flood-stories came. The Rutland Herald gave half a page of extracts from the letters on both sides, while the Brattleboro Reformer reprinted one of my long historical and mythological summaries in full, with some accompanying comments in “The Pendrifter’s” thoughtful column which supported and applauded my sceptical conclusions. By the spring of 1928 I was almost a well-known figure in Vermont, notwithstanding the fact that I had never set foot in the state. Then came the challenging letters from Henry Akeley which impressed me so profoundly, and which took me for the first and last time to that fascinating realm of crowded green precipices and muttering forest streams.
Most of what I now know of Henry Wentworth Akeley was gathered by correspondence with his neighbours, and with his only son in California, after my experience in his lonely farmhouse. He was, I discovered, the last representative on his home soil of a long, locally distinguished line of jurists, administrators, and gentlemen-agriculturists. In him, however, the family mentally had veered away from practical affairs to pure scholarship; so that he had been a notable student of mathematics, astronomy, biology, anthropology, and folklore at the University of Vermont. I had never previously heard of him, and he did not give many autobiographical details in his communications; but from the first I saw he was a man of character, education, and intelligence, albeit a recluse with very little worldly sophistication.
Despite the incredible nature of what he claimed, I could not help at once taking Akeley more seriously than I had taken any of the other challengers of my views. For one thing, he was really close to the actual phenomena—visible and tangible—that he speculated so grotesquely about; and for another thing, he was amazingly willing to leave his conclusions in a tentative state like a true man of science. He had no personal preferences to advance, and was always guided by what he took to be solid evidence. Of course I began by considering him mistaken, but gave him credit for being intelligently mistaken; and at no time did I emulate some of his friends in attributing his ideas, and his fear of the lonely green hills, to insanity. I could see that there was a great deal to the man, and knew that what he reported must surely come from strange circumstances deserving investigation, however little it might have to do with the fantastic causes he assigned. Later on I received from him certain material proofs which placed the matter on a somewhat different and bewilderingly bizarre basis.
I cannot do better than transcribe in full, so far as is possible, the long letter in which Akeley introduced himself, and which formed such an important landmark in my own intellectual history. It is no longer in my possession, but my memory holds almost every word of its portentous message; and again I affirm my confidence in the sanity of the man who wrote it. Here is the text—a text which reached me in the cramped, archaic-looking scrawl of one who had obviously not mingled much with the world during his sedate, scholarly life.
Townshend, Windham Co.,
May 5, 1928.
Albert N. Wilmarth, Esq.,
118 Saltonstall St.,
My dear Sir:—
I have read with great interest the Brattleboro Reformer’s reprint (Apr. 23, ’28) of your letter on the recent stories of strange bodies seen floating in our flooded streams last fall, and on the curious folklore they so well agree with. It is easy to see why an outlander would take the position you take, and even why “Pendrifter” agrees with you. That is the attitude generally taken by educated persons both in and out of Vermont, and was my own attitude as a young man (I am now 57) before my studies, both general and in Davenport’s book, led me to do some exploring in parts of the hills hereabouts not usually visited.
I was directed toward such studies by the queer old tales I used to hear from elderly farmers of the more ignorant sort, but now I wish I had let the whole matter alone. I might say, with all proper modesty, that the subject of anthropology and folklore is by no means strange to me. I took a good deal of it at college, and am familiar with most of the standard authorities such as Tylor, Lubbock, Frazer, Quatrefages, Murray, Osborn, Keith, Boule, G. Elliot Smith, and so on. It is no news to me that tales of hidden races are as old as all mankind. I have seen the reprints of letters from you, and those arguing with you, in the Rutland Herald, and guess I know about where your controversy stands at the present time.
What I desire to say now is, that I am afraid your adversaries are nearer right than yourself, even though all reason seems to be on your side. They are nearer right than they realise themselves—for of course they go only by theory, and cannot know what I know. If I knew as little of the matter as they, I would not feel justified in believing as they do. I would be wholly on your side.
You can see that I am having a hard time getting to the point, probably because I really dread getting to the point; but the upshot of the matter is that I have certain evidence that monstrous things do indeed live in the woods on the high hills which nobody visits. I have not seen any of the things floating in the rivers, as reported, but I have seen things like them under circumstances I dread to repeat. I have seen footprints, and of late have seen them nearer my own home (I live in the old Akeley place south of Townshend Village, on the side of Dark Mountain) than I dare tell you now. And I have overheard voices in the woods at certain points that I will not even begin to describe on paper.
At one place I heard them so much that I took a phonograph there—with a dictaphone attachment and wax blank—and I shall try to arrange to have you hear the record I got. I have run it on the machine for some of the old people up here, and one of the voices had nearly scared them paralysed by reason of its likeness to a certain voice (that buzzing voice in the woods which Davenport mentions) that their grandmothers have told about and mimicked for them. I know what most people think of a man who tells about “hearing voices”—but before you draw conclusions just listen to this record and ask some of the older backwoods people what they think of it. If you can account for it normally, very well; but there must be something behind it. Ex nihilo nihil fit, you know.
Now my object in writing you is not to start an argument, but to give you information which I think a man of your tastes will find deeply interesting. This is private. Publicly I am on your side, for certain things shew me that it does not do for people to know too much about these matters. My own studies are now wholly private, and I would not think of saying anything to attract people’s attention and cause them to visit the places I have explored. It is true—terribly true—that there are non-human creatures watching us all the time; with spies among us gathering information. It is from a wretched man who, if he was sane (as I think he was), was one of those spies, that I got a large part of my clues to the matter. He later killed himself, but I have reason to think there are others now.
The things come from another planet, being able to live in interstellar space and fly through it on clumsy, powerful wings which have a way of resisting the ether but which are too poor at steering to be of much use in helping them about on earth. I will tell you about this later if you do not dismiss me at once as a madman. They come here to get metals from mines that go deep under the hills, and I think I know where they come from. They will not hurt us if we let them alone, but no one can say what will happen if we get too curious about them. Of course a good army of men could wipe out their mining colony. That is what they are afraid of. But if that happened, more would come from outside—any number of them. They could easily conquer the earth, but have not tried so far because they have not needed to. They would rather leave things as they are to save bother.
I think they mean to get rid of me because of what I have discovered. There is a great black stone with unknown hieroglyphics half worn away which I found in the woods on Round Hill, east of here; and after I took it home everything became different. If they think I suspect too much they will either kill me or take me off the earth to where they come from. They like to take away men of learning once in a while, to keep informed on the state of things in the human world.
This leads me to my secondary purpose in addressing you—namely, to urge you to hush up the present debate rather than give it more publicity. People must be kept away from these hills, and in order to effect this, their curiosity ought not to be aroused any further. Heaven knows there is peril enough anyway, with promoters and real estate men flooding Vermont with herds of summer people to overrun the wild places and cover the hills with cheap bungalows.
I shall welcome further communication with you, and shall try to send you that phonograph record and black stone (which is so worn that photographs don’t shew much) by express if you are willing. I say “try” because I think those creatures have a way of tampering with things around here. There is a sullen, furtive fellow named Brown, on a farm near the village, who I think is their spy. Little by little they are trying to cut me off from our world because I know too much about their world.
They have the most amazing way of finding out what I do. You may not even get this letter. I think I shall have to leave this part of the country and go to live with my son in San Diego, Cal., if things get any worse, but it is not easy to give up the place you were born in, and where your family has lived for six generations. Also, I would hardly dare sell this house to anybody now that the creatures have taken notice of it. They seem to be trying to get the black stone back and destroy the phonograph record, but I shall not let them if I can help it. My great police dogs always hold them back, for there are very few here as yet, and they are clumsy in getting about. As I have said, their wings are not much use for short flights on earth. I am on the very brink of deciphering that stone—in a very terrible way—and with your knowledge of folklore you may be able to supply missing links enough to help me. I suppose you know all about the fearful myths antedating the coming of man to the earth—the Yog-Sothoth and Cthulhu cycles—which are hinted at in the Necronomicon. I had access to a copy of that once, and hear that you have one in your college library under lock and key.
To conclude, Mr. Wilmarth, I think that with our respective studies we can be very useful to each other. I don’t wish to put you in any peril, and suppose I ought to warn you that possession of the stone and the record won’t be very safe; but I think you will find any risks worth running for the sake of knowledge. I will drive down to Newfane or Brattleboro to send whatever you authorise me to send, for the express offices there are more to be trusted. I might say that I live quite alone now, since I can’t keep hired help any more. They won’t stay because of the things that try to get near the house at night, and that keep the dogs barking continually. I am glad I didn’t get as deep as this into the business while my wife was alive, for it would have driven her mad.
Hoping that I am not bothering you unduly, and that you will decide to get in touch with me rather than throw this letter into the waste basket as a madman’s raving, I am
Yrs. very truly,
HENRY W. AKELEY
P.S. I am making some extra prints of certain photographs taken by me, which I think will help to prove a number of the points I have touched on. The old people think they are monstrously true. I shall send you these very soon if you are interested. H.W.A.It would be difficult to describe my sentiments upon reading this strange document for the first time. By all ordinary rules, I ought to have laughed more loudly at these extravagances than at the far milder theories which had previously moved me to mirth; yet something in the tone of the letter made me take it with paradoxical seriousness. Not that I believed for a moment in the hidden race from the stars which my correspondent spoke of; but that, after some grave preliminary doubts, I grew to feel oddly sure of his sanity and sincerity, and of his confrontation by some genuine though singular and abnormal phenomenon which he could not explain except in this imaginative way. It could not be as he thought it, I reflected, yet on the other hand it could not be otherwise than worthy of investigation. The man seemed unduly excited and alarmed about something, but it was hard to think that all cause was lacking. He was so specific and logical in certain ways—and after all, his yarn did fit in so perplexingly well with some of the old myths—even the wildest Indian legends.
That he had really overheard disturbing voices in the hills, and had really found the black stone he spoke about, was wholly possible despite the crazy inferences he had made—inferences probably suggested by the man who had claimed to be a spy of the outer beings and had later killed himself. It was easy to deduce that this man must have been wholly insane, but that he probably had a streak of perverse outward logic which made the naive Akeley—already prepared for such things by his folklore studies—believe his tale. As for the latest developments—it appeared from his inability to keep hired help that Akeley’s humbler rustic neighbours were as convinced as he that his house was besieged by uncanny things at night. The dogs really barked, too.
And then the matter of that phonograph record, which I could not but believe he had obtained in the way he said. It must mean something; whether animal noises deceptively like human speech, or the speech of some hidden, night-haunting human being decayed to a state not much above that of lower animals. From this my thoughts went back to the black hieroglyphed stone, and to speculations upon what it might mean. Then, too, what of the photographs which Akeley said he was about to send, and which the old people had found so convincingly terrible?
As I re-read the cramped handwriting I felt as never before that my credulous opponents might have more on their side than I had conceded. After all, there might be some queer and perhaps hereditarily misshapen outcasts in those shunned hills, even though no such race of star-born monsters as folklore claimed. And if there were, then the presence of strange bodies in the flooded streams would not be wholly beyond belief. Was it too presumptuous to suppose that both the old legends and the recent reports had this much of reality behind them? But even as I harboured these doubts I felt ashamed that so fantastic a piece of bizarrerie as Henry Akeley’s wild letter had brought them up.
In the end I answered Akeley’s letter, adopting a tone of friendly interest and soliciting further particulars. His reply came almost by return mail; and contained, true to promise, a number of kodak views of scenes and objects illustrating what he had to tell. Glancing at these pictures as I took them from the envelope, I felt a curious sense of fright and nearness to forbidden things; for in spite of the vagueness of most of them, they had a damnably suggestive power which was intensified by the fact of their being genuine photographs—actual optical links with what they portrayed, and the product of an impersonal transmitting process without prejudice, fallibility, or mendacity.
The more I looked at them, the more I saw that my serious estimate of Akeley and his story had not been unjustified. Certainly, these pictures carried conclusive evidence of something in the Vermont hills which was at least vastly outside the radius of our common knowledge and belief. The worst thing of all was the footprint—a view taken where the sun shone on a mud patch somewhere in a deserted upland. This was no cheaply counterfeited thing, I could see at a glance; for the sharply defined pebbles and grass-blades in the field of vision gave a clear index of scale and left no possibility of a tricky double exposure. I have called the thing a “footprint”, but “claw-print” would be a better term. Even now I can scarcely describe it save to say that it was hideously crab-like, and that there seemed to be some ambiguity about its direction. It was not a very deep or fresh print, but seemed to be about the size of an average man’s foot. From a central pad, pairs of saw-toothed nippers projected in opposite directions—quite baffling as to function, if indeed the whole object were exclusively an organ of locomotion.
Another photograph—evidently a time-exposure taken in deep shadow—was of the mouth of a woodland cave, with a boulder of rounded regularity choking the aperture. On the bare ground in front of it one could just discern a dense network of curious tracks, and when I studied the picture with a magnifier I felt uneasily sure that the tracks were like the one in the other view. A third picture shewed a druid-like circle of standing stones on the summit of a wild hill. Around the cryptic circle the grass was very much beaten down and worn away, though I could not detect any footprints even with the glass. The extreme remoteness of the place was apparent from the veritable sea of tenantless mountains which formed the background and stretched away toward a misty horizon.
But if the most disturbing of all the views was that of the footprint, the most curiously suggestive was that of the great black stone found in the Round Hill woods. Akeley had photographed it on what was evidently his study table, for I could see rows of books and a bust of Milton in the background. The thing, as nearly as one might guess, had faced the camera vertically with a somewhat irregularly curved surface of one by two feet; but to say anything definite about that surface, or about the general shape of the whole mass, almost defies the power of language. What outlandish geometrical principles had guided its cutting—for artificially cut it surely was—I could not even begin to guess; and never before had I seen anything which struck me as so strangely and unmistakably alien to this world. Of the hieroglyphics on the surface I could discern very few, but one or two that I did see gave me rather a shock. Of course they might be fraudulent, for others besides myself had read the monstrous and abhorred Necronomicon of the mad Arab Abdul Alhazred; but it nevertheless made me shiver to recognise certain ideographs which study had taught me to link with the most blood-curdling and blasphemous whispers of things that had had a kind of mad half-existence before the earth and the other inner worlds of the solar system were made.
Of the five remaining pictures, three were of swamp and hill scenes which seemed to bear traces of hidden and unwholesome tenancy. Another was of a queer mark in the ground very near Akeley’s house, which he said he had photographed the morning after a night on which the dogs had barked more violently than usual. It was very blurred, and one could really draw no certain conclusions from it; but it did seem fiendishly like that other mark or claw-print photographed on the deserted upland. The final picture was of the Akeley place itself; a trim white house of two stories and attic, about a century and a quarter old, and with a well-kept lawn and stone-bordered path leading up to a tastefully carved Georgian doorway. There were several huge police dogs on the lawn, squatting near a pleasant-faced man with a close-cropped grey beard whom I took to be Akeley himself—his own photographer, one might infer from the tube-connected bulb in his right hand.
From the pictures I turned to the bulky, closely written letter itself; and for the next three hours was immersed in a gulf of unutterable horror. Where Akeley had given only outlines before, he now entered into minute details; presenting long transcripts of words overheard in the woods at night, long accounts of monstrous pinkish forms spied in thickets at twilight on the hills, and a terrible cosmic narrative derived from the application of profound and varied scholarship to the endless bygone discourses of the mad self-styled spy who had killed himself. I found myself faced by names and terms that I had heard elsewhere in the most hideous of connexions—Yuggoth, Great Cthulhu, Tsathoggua, Yog-Sothoth, R’lyeh, Nyarlathotep, Azathoth, Hastur, Yian, Leng, the Lake of Hali, Bethmoora, the Yellow Sign, L’mur-Kathulos, Bran, and the Magnum Innominandum—and was drawn back through nameless aeons and inconceivable dimensions to worlds of elder, outer entity at which the crazed author of the Necronomicon had only guessed in the vaguest way. I was told of the pits of primal life, and of the streams that had trickled down therefrom; and finally, of the tiny rivulet from one of those streams which had become entangled with the destinies of our own earth.
My brain whirled; and where before I had attempted to explain things away, I now began to believe in the most abnormal and incredible wonders. The array of vital evidence was damnably vast and overwhelming; and the cool, scientific attitude of Akeley—an attitude removed as far as imaginable from the demented, the fanatical, the hysterical, or even the extravagantly speculative—had a tremendous effect on my thought and judgment. By the time I laid the frightful letter aside I could understand the fears he had come to entertain, and was ready to do anything in my power to keep people away from those wild, haunted hills. Even now, when time has dulled the impression and made me half question my own experience and horrible doubts, there are things in that letter of Akeley’s which I would not quote, or even form into words on paper. I am almost glad that the letter and record and photographs are gone now—and I wish, for reasons I shall soon make clear, that the new planet beyond Neptune had not been discovered.
With the reading of that letter my public debating about the Vermont horror permanently ended. Arguments from opponents remained unanswered or put off with promises, and eventually the controversy petered out into oblivion. During late May and June I was in constant correspondence with Akeley; though once in a while a letter would be lost, so that we would have to retrace our ground and perform considerable laborious copying. What we were trying to do, as a whole, was to compare notes in matters of obscure mythological scholarship and arrive at a clearer correlation of the Vermont horrors with the general body of primitive world legend.
For one thing, we virtually decided that these morbidities and the hellish Himalayan Mi-Go were one and the same order of incarnated nightmare. There were also absorbing zoölogical conjectures, which I would have referred to Professor Dexter in my own college but for Akeley’s imperative command to tell no one of the matter before us. If I seem to disobey that command now, it is only because I think that at this stage a warning about those farther Vermont hills—and about those Himalayan peaks which bold explorers are more and more determined to ascend—is more conducive to public safety than silence would be. One specific thing we were leading up to was a deciphering of the hieroglyphics on that infamous black stone—a deciphering which might well place us in possession of secrets deeper and more dizzying than any formerly known to man.
Toward the end of June the phonograph record came—shipped from Brattleboro, since Akeley was unwilling to trust conditions on the branch line north of there. He had begun to feel an increased sense of espionage, aggravated by the loss of some of our letters; and said much about the insidious deeds of certain men whom he considered tools and agents of the hidden beings. Most of all he suspected the surly farmer Walter Brown, who lived alone on a run-down hillside place near the deep woods, and who was often seen loafing around corners in Brattleboro, Bellows Falls, Newfane, and South Londonderry in the most inexplicable and seemingly unmotivated way. Brown’s voice, he felt convinced, was one of those he had overheard on a certain occasion in a very terrible conversation; and he had once found a footprint or claw-print near Brown’s house which might possess the most ominous significance. It had been curiously near some of Brown’s own footprints—footprints that faced toward it.
So the record was shipped from Brattleboro, whither Akeley drove in his Ford car along the lonely Vermont back roads. He confessed in an accompanying note that he was beginning to be afraid of those roads, and that he would not even go into Townshend for supplies now except in broad daylight. It did not pay, he repeated again and again, to know too much unless one were very remote from those silent and problematical hills. He would be going to California pretty soon to live with his son, though it was hard to leave a place where all one’s memories and ancestral feelings centred.
Before trying the record on the commercial machine which I borrowed from the college administration building I carefully went over all the explanatory matter in Akeley’s various letters. This record, he had said, was obtained about 1 a.m. on the first of May, 1915, near the closed mouth of a cave where the wooded west slope of Dark Mountain rises out of Lee’s Swamp. The place had always been unusually plagued with strange voices, this being the reason he had brought the phonograph, dictaphone, and blank in expectation of results. Former experience had told him that May-Eve—the hideous Sabbat-night of underground European legend—would probably be more fruitful than any other date, and he was not disappointed. It was noteworthy, though, that he never again heard voices at that particular spot.
Unlike most of the overheard forest voices, the substance of the record was quasi-ritualistic, and included one palpably human voice which Akeley had never been able to place. It was not Brown’s, but seemed to be that of a man of greater cultivation. The second voice, however, was the real crux of the thing—for this was the accursed buzzing which had no likeness to humanity despite the human words which it uttered in good English grammar and a scholarly accent.
The recording phonograph and dictaphone had not worked uniformly well, and had of course been at a great disadvantage because of the remote and muffled nature of the overheard ritual; so that the actual speech secured was very fragmentary. Akeley had given me a transcript of what he believed the spoken words to be, and I glanced through this again as I prepared the machine for action. The text was darkly mysterious rather than openly horrible, though a knowledge of its origin and manner of gathering gave it all the associative horror which any words could well possess. I will present it here in full as I remember it—and I am fairly confident that I know it correctly by heart, not only from reading the transcript, but from playing the record itself over and over again. It is not a thing which one might readily forget!
(INDISTINGUISHABLE SOUNDS)(A CULTIVATED MALE HUMAN VOICE)
. . . is the Lord of the Woods, even to . . . and the gifts of the men of Leng . . . so from the wells of night to the gulfs of space, and from the gulfs of space to the wells of night, ever the praises of Great Cthulhu, of Tsathoggua, and of Him Who is not to be Named. Ever Their praises, and abundance to the Black Goat of the Woods. Iä! Shub-Niggurath! The Goat with a Thousand Young!(A BUZZING IMITATION OF HUMAN SPEECH)
Iä! Shub-Niggurath! The Black Goat of the Woods with a Thousand Young!(HUMAN VOICE)
And it has come to pass that the Lord of the Woods, being . . . seven and nine, down the onyx steps . . . (tri)butes to Him in the Gulf, Azathoth, He of Whom Thou hast taught us marv(els) . . . on the wings of night out beyond space, out beyond th . . . to That whereof Yuggoth is the youngest child, rolling alone in black aether at the rim. . . .(BUZZING VOICE)
. . . go out among men and find the ways thereof, that He in the Gulf may know. To Nyarlathotep, Mighty Messenger, must all things be told. And He shall put on the semblance of men, the waxen mask and the robe that hides, and come down from the world of Seven Suns to mock. . . .(HUMAN VOICE)
. . . (Nyarl)athotep, Great Messenger, bringer of strange joy to Yuggoth through the void, Father of the Million Favoured Ones, Stalker among. . . .(SPEECH CUT OFF BY END OF RECORD)Such were the words for which I was to listen when I started the phonograph. It was with a trace of genuine dread and reluctance that I pressed the lever and heard the preliminary scratching of the sapphire point, and I was glad that the first faint, fragmentary words were in a human voice—a mellow, educated voice which seemed vaguely Bostonian in accent, and which was certainly not that of any native of the Vermont hills. As I listened to the tantalisingly feeble rendering, I seemed to find the speech identical with Akeley’s carefully prepared transcript. On it chanted, in that mellow Bostonian voice . . . “Iä! Shub-Niggurath! The Goat with a Thousand Young! . . .”
And then I heard the other voice. To this hour I shudder retrospectively when I think of how it struck me, prepared though I was by Akeley’s accounts. Those to whom I have since described the record profess to find nothing but cheap imposture or madness in it; but could they have heard the accursed thing itself, or read the bulk of Akeley’s correspondence (especially that terrible and encyclopaedic second letter), I know they would think differently. It is, after all, a tremendous pity that I did not disobey Akeley and play the record for others—a tremendous pity, too, that all of his letters were lost. To me, with my first-hand impression of the actual sounds, and with my knowledge of the background and surrounding circumstances, the voice was a monstrous thing. It swiftly followed the human voice in ritualistic response, but in my imagination it was a morbid echo winging its way across unimaginable abysses from unimaginable outer hells. It is more than two years now since I last ran off that blasphemous waxen cylinder; but at this moment, and at all other moments, I can still hear that feeble, fiendish buzzing as it reached me for the first time.
“Iä! Shub-Niggurath! The Black Goat of the Woods with a Thousand Young!”
But though that voice is always in my ears, I have not even yet been able to analyse it well enough for a graphic description. It was like the drone of some loathsome, gigantic insect ponderously shaped into the articulate speech of an alien species, and I am perfectly certain that the organs producing it can have no resemblance to the vocal organs of man, or indeed to those of any of the mammalia. There were singularities in timbre, range, and overtones which placed this phenomenon wholly outside the sphere of humanity and earth-life. Its sudden advent that first time almost stunned me, and I heard the rest of the record through in a sort of abstracted daze. When the longer passage of buzzing came, there was a sharp intensification of that feeling of blasphemous infinity which had struck me during the shorter and earlier passage. At last the record ended abruptly, during an unusually clear speech of the human and Bostonian voice; but I sat stupidly staring long after the machine had automatically stopped.
I hardly need say that I gave that shocking record many another playing, and that I made exhaustive attempts at analysis and comment in comparing notes with Akeley. It would be both useless and disturbing to repeat here all that we concluded; but I may hint that we agreed in believing we had secured a clue to the source of some of the most repulsive primordial customs in the cryptic elder religions of mankind. It seemed plain to us, also, that there were ancient and elaborate alliances between the hidden outer creatures and certain members of the human race. How extensive these alliances were, and how their state today might compare with their state in earlier ages, we had no means of guessing; yet at best there was room for a limitless amount of horrified speculation. There seemed to be an awful, immemorial linkage in several definite stages betwixt man and nameless infinity. The blasphemies which appeared on earth, it was hinted, came from the dark planet Yuggoth, at the rim of the solar system; but this was itself merely the populous outpost of a frightful interstellar race whose ultimate source must lie far outside even the Einsteinian space-time continuum or greatest known cosmos.
Meanwhile we continued to discuss the black stone and the best way of getting it to Arkham—Akeley deeming it inadvisable to have me visit him at the scene of his nightmare studies. For some reason or other, Akeley was afraid to trust the thing to any ordinary or expected transportation route. His final idea was to take it across county to Bellows Falls and ship it on the Boston and Maine system through Keene and Winchendon and Fitchburg, even though this would necessitate his driving along somewhat lonelier and more forest-traversing hill roads than the main highway to Brattleboro. He said he had noticed a man around the express office at Brattleboro when he had sent the phonograph record, whose actions and expression had been far from reassuring. This man had seemed too anxious to talk with the clerks, and had taken the train on which the record was shipped. Akeley confessed that he had not felt strictly at ease about that record until he heard from me of its safe receipt.
About this time—the second week in July—another letter of mine went astray, as I learned through an anxious communication from Akeley. After that he told me to address him no more at Townshend, but to send all mail in care of the General Delivery at Brattleboro; whither he would make frequent trips either in his car or on the motor-coach line which had lately replaced passenger service on the lagging branch railway. I could see that he was getting more and more anxious, for he went into much detail about the increased barking of the dogs on moonless nights, and about the fresh claw-prints he sometimes found in the road and in the mud at the back of his farmyard when morning came. Once he told about a veritable army of prints drawn up in a line facing an equally thick and resolute line of dog-tracks, and sent a loathsomely disturbing kodak picture to prove it. That was after a night on which the dogs had outdone themselves in barking and howling.
On the morning of Wednesday, July 18, I received a telegram from Bellows Falls, in which Akeley said he was expressing the black stone over the B. & M. on Train No. 5508, leaving Bellows Falls at 12:15 p.m., standard time, and due at the North Station in Boston at 4:12 p.m. It ought, I calculated, to get up to Arkham at least by the next noon; and accordingly I stayed in all Thursday morning to receive it. But noon came and went without its advent, and when I telephoned down to the express office I was informed that no shipment for me had arrived. My next act, performed amidst a growing alarm, was to give a long-distance call to the express agent at the Boston North Station; and I was scarcely surprised to learn that my consignment had not appeared. Train No. 5508 had pulled in only 35 minutes late on the day before, but had contained no box addressed to me. The agent promised, however, to institute a searching inquiry; and I ended the day by sending Akeley a night-letter outlining the situation.
With commendable promptness a report came from the Boston office on the following afternoon, the agent telephoning as soon as he learned the facts. It seemed that the railway express clerk on No. 5508 had been able to recall an incident which might have much bearing on my loss—an argument with a very curious-voiced man, lean, sandy, and rustic-looking, when the train was waiting at Keene, N.H., shortly after one o’clock standard time.
The man, he said, was greatly excited about a heavy box which he claimed to expect, but which was neither on the train nor entered on the company’s books. He had given the name of Stanley Adams, and had had such a queerly thick droning voice, that it made the clerk abnormally dizzy and sleepy to listen to him. The clerk could not remember quite how the conversation had ended, but recalled starting into a fuller awakeness when the train began to move. The Boston agent added that this clerk was a young man of wholly unquestioned veracity and reliability, of known antecedents and long with the company.
That evening I went to Boston to interview the clerk in person, having obtained his name and address from the office. He was a frank, prepossessing fellow, but I saw that he could add nothing to his original account. Oddly, he was scarcely sure that he could even recognise the strange inquirer again. Realising that he had no more to tell, I returned to Arkham and sat up till morning writing letters to Akeley, to the express company, and to the police department and station agent in Keene. I felt that the strange-voiced man who had so queerly affected the clerk must have a pivotal place in the ominous business, and hoped that Keene station employees and telegraph-office records might tell something about him and about how he happened to make his inquiry when and where he did.
I must admit, however, that all my investigations came to nothing. The queer-voiced man had indeed been noticed around the Keene station in the early afternoon of July 18, and one lounger seemed to couple him vaguely with a heavy box; but he was altogether unknown, and had not been seen before or since. He had not visited the telegraph office or received any message so far as could be learned, nor had any message which might justly be considered a notice of the black stone’s presence on No. 5508 come through the office for anyone. Naturally Akeley joined with me in conducting these inquiries, and even made a personal trip to Keene to question the people around the station; but his attitude toward the matter was more fatalistic than mine. He seemed to find the loss of the box a portentous and menacing fulfilment of inevitable tendencies, and had no real hope at all of its recovery. He spoke of the undoubted telepathic and hypnotic powers of the hill creatures and their agents, and in one letter hinted that he did not believe the stone was on this earth any longer. For my part, I was duly enraged, for I had felt there was at least a chance of learning profound and astonishing things from the old, blurred hieroglyphs. The matter would have rankled bitterly in my mind had not Akeley’s immediate subsequent letters brought up a new phase of the whole horrible hill problem which at once seized all my attention.
The unknown things, Akeley wrote in a script grown pitifully tremulous, had begun to close in on him with a wholly new degree of determination. The nocturnal barking of the dogs whenever the moon was dim or absent was hideous now, and there had been attempts to molest him on the lonely roads he had to traverse by day. On the second of August, while bound for the village in his car, he had found a tree-trunk laid in his path at a point where the highway ran through a deep patch of woods; while the savage barking of the two great dogs he had with him told all too well of the things which must have been lurking near. What would have happened had the dogs not been there, he did not dare guess—but he never went out now without at least two of his faithful and powerful pack. Other road experiences had occurred on August 5th and 6th; a shot grazing his car on one occasion, and the barking of the dogs telling of unholy woodland presences on the other.
On August 15th I received a frantic letter which disturbed me greatly, and which made me wish Akeley could put aside his lonely reticence and call in the aid of the law. There had been frightful happenings on the night of the 12-13th, bullets flying outside the farmhouse, and three of the twelve great dogs being found shot dead in the morning. There were myriads of claw-prints in the road, with the human prints of Walter Brown among them. Akeley had started to telephone to Brattleboro for more dogs, but the wire had gone dead before he had a chance to say much. Later he went to Brattleboro in his car, and learned there that linemen had found the main telephone cable neatly cut at a point where it ran through the deserted hills north of Newfane. But he was about to start home with four fine new dogs, and several cases of ammunition for his big-game repeating rifle. The letter was written at the post office in Brattleboro, and came through to me without delay.
My attitude toward the matter was by this time quickly slipping from a scientific to an alarmedly personal one. I was afraid for Akeley in his remote, lonely farmhouse, and half afraid for myself because of my now definite connexion with the strange hill problem. The thing was reaching out so. Would it suck me in and engulf me? In replying to his letter I urged him to seek help, and hinted that I might take action myself if he did not. I spoke of visiting Vermont in person in spite of his wishes, and of helping him explain the situation to the proper authorities. In return, however, I received only a telegram from Bellows Falls which read thus:
APPRECIATE YOUR POSITION BUT CAN DO NOTHING. TAKE NO ACTION YOURSELF FOR IT COULD ONLY HARM BOTH. WAIT FOR EXPLANATION.
HENRY AKELYBut the affair was steadily deepening. Upon my replying to the telegram I received a shaky note from Akeley with the astonishing news that he had not only never sent the wire, but had not received the letter from me to which it was an obvious reply. Hasty inquiries by him at Bellows Falls had brought out that the message was deposited by a strange sandy-haired man with a curiously thick, droning voice, though more than this he could not learn. The clerk shewed him the original text as scrawled in pencil by the sender, but the handwriting was wholly unfamiliar. It was noticeable that the signature was misspelled—A-K-E-L-Y, without the second “E”. Certain conjectures were inevitable, but amidst the obvious crisis he did not stop to elaborate upon them.
He spoke of the death of more dogs and the purchase of still others, and of the exchange of gunfire which had become a settled feature each moonless night. Brown’s prints, and the prints of at least one or two more shod human figures, were now found regularly among the claw-prints in the road, and at the back of the farmyard. It was, Akeley admitted, a pretty bad business; and before long he would probably have to go to live with his California son whether or not he could sell the old place. But it was not easy to leave the only spot one could really think of as home. He must try to hang on a little longer; perhaps he could scare off the intruders—especially if he openly gave up all further attempts to penetrate their secrets.
Writing Akeley at once, I renewed my offers of aid, and spoke again of visiting him and helping him convince the authorities of his dire peril. In his reply he seemed less set against that plan than his past attitude would have led one to predict, but said he would like to hold off a little while longer—long enough to get his things in order and reconcile himself to the idea of leaving an almost morbidly cherished birthplace. People looked askance at his studies and speculations, and it would be better to get quietly off without setting the countryside in a turmoil and creating widespread doubts of his own sanity. He had had enough, he admitted, but he wanted to make a dignified exit if he could.
This letter reached me on the twenty-eighth of August, and I prepared and mailed as encouraging a reply as I could. Apparently the encouragement had effect, for Akeley had fewer terrors to report when he acknowledged my note. He was not very optimistic, though, and expressed the belief that it was only the full moon season which was holding the creatures off. He hoped there would not be many densely cloudy nights, and talked vaguely of boarding in Brattleboro when the moon waned. Again I wrote him encouragingly, but on September 5th there came a fresh communication which had obviously crossed my letter in the mails; and to this I could not give any such hopeful response. In view of its importance I believe I had better give it in full—as best I can do from memory of the shaky script. It ran substantially as follows:
A rather discouraging P.S. to my last. Last night was thickly cloudy—though no rain—and not a bit of moonlight got through. Things were pretty bad, and I think the end is getting near, in spite of all we have hoped. After midnight something landed on the roof of the house, and the dogs all rushed up to see what it was. I could hear them snapping and tearing around, and then one managed to get on the roof by jumping from the low ell. There was a terrible fight up there, and I heard a frightful buzzing which I’ll never forget. And then there was a shocking smell. About the same time bullets came through the window and nearly grazed me. I think the main line of the hill creatures had got close to the house when the dogs divided because of the roof business. What was up there I don’t know yet, but I’m afraid the creatures are learning to steer better with their space wings. I put out the light and used the windows for loopholes, and raked all around the house with rifle fire aimed just high enough not to hit the dogs. That seemed to end the business, but in the morning I found great pools of blood in the yard, beside pools of a green sticky stuff that had the worst odour I have ever smelled. I climbed up on the roof and found more of the sticky stuff there. Five of the dogs were killed—I’m afraid I hit one by aiming too low, for he was shot in the back. Now I am setting the panes the shots broke, and am going to Brattleboro for more dogs. I guess the men at the kennels think I am crazy. Will drop another note later. Suppose I’ll be ready for moving in a week or two, though it nearly kills me to think of it.
AKELEYBut this was not the only letter from Akeley to cross mine. On the next morning—September 6th—still another came; this time a frantic scrawl which utterly unnerved me and put me at a loss what to say or do next. Again I cannot do better than quote the text as faithfully as memory will let me.
Clouds didn’t break, so no moon again—and going into the wane anyhow. I’d have the house wired for electricity and put in a searchlight if I didn’t know they’d cut the cables as fast as they could be mended.
I think I am going crazy. It may be that all I have ever written you is a dream or madness. It was bad enough before, but this time it is too much. They talked to me last night—talked in that cursed buzzing voice and told me things that I dare not repeat to you. I heard them plainly over the barking of the dogs, and once when they were drowned out a human voice helped them. Keep out of this, Wilmarth—it is worse than either you or I ever suspected. They don’t mean to let me get to California now—they want to take me off alive, or what theoretically and mentally amounts to alive—not only to Yuggoth, but beyond that—away outside the galaxy and possibly beyond the last curved rim of space. I told them I wouldn’t go where they wish, or in the terrible way they propose to take me, but I’m afraid it will be no use. My place is so far out that they may come by day as well as by night before long. Six more dogs killed, and I felt presences all along the wooded parts of the road when I drove to Brattleboro today.
It was a mistake for me to try to send you that phonograph record and black stone. Better smash the record before it’s too late. Will drop you another line tomorrow if I’m still here. Wish I could arrange to get my books and things to Brattleboro and board there. I would run off without anything if I could, but something inside my mind holds me back. I can slip out to Brattleboro, where I ought to be safe, but I feel just as much a prisoner there as at the house. And I seem to know that I couldn’t get much farther even if I dropped everything and tried. It is horrible—don’t get mixed up in this.
Yrs—AKELEYI did not sleep at all the night after receiving this terrible thing, and was utterly baffled as to Akeley’s remaining degree of sanity. The substance of the note was wholly insane, yet the manner of expression—in view of all that had gone before—had a grimly potent quality of convincingness. I made no attempt to answer it, thinking it better to wait until Akeley might have time to reply to my latest communication. Such a reply indeed came on the following day, though the fresh material in it quite overshadowed any of the points brought up by the letter it nominally answered. Here is what I recall of the text, scrawled and blotted as it was in the course of a plainly frantic and hurried composition.
Yr letter came, but it’s no use to discuss anything any more. I am fully resigned. Wonder that I have even enough will power left to fight them off. Can’t escape even if I were willing to give up everything and run. They’ll get me.
Had a letter from them yesterday—R.F.D. man brought it while I was at Brattleboro. Typed and postmarked Bellows Falls. Tells what they want to do with me—I can’t repeat it. Look out for yourself, too! Smash that record. Cloudy nights keep up, and moon waning all the time. Wish I dared to get help—it might brace up my will power—but everyone who would dare to come at all would call me crazy unless there happened to be some proof. Couldn’t ask people to come for no reason at all—am all out of touch with everybody and have been for years.
But I haven’t told you the worst, Wilmarth. Brace up to read this, for it will give you a shock. I am telling the truth, though. It is this—I have seen and touched one of the things, or part of one of the things. God, man, but it’s awful! It was dead, of course. One of the dogs had it, and I found it near the kennel this morning. I tried to save it in the woodshed to convince people of the whole thing, but it all evaporated in a few hours. Nothing left. You know, all those things in the rivers were seen only on the first morning after the flood. And here’s the worst. I tried to photograph it for you, but when I developed the film there wasn’t anything visible except the woodshed. What can the thing have been made of? I saw it and felt it, and they all leave footprints. It was surely made of matter—but what kind of matter? The shape can’t be described. It was a great crab with a lot of pyramided fleshy rings or knots of thick, ropy stuff covered with feelers where a man’s head would be. That green sticky stuff is its blood or juice. And there are more of them due on earth any minute.
Walter Brown is missing—hasn’t been seen loafing around any of his usual corners in the villages hereabouts. I must have got him with one of my shots, though the creatures always seem to try to take their dead and wounded away.
Got into town this afternoon without any trouble, but am afraid they’re beginning to hold off because they’re sure of me. Am writing this in Brattleboro P.O. This may be goodbye—if it is, write my son George Goodenough Akeley, 176 Pleasant St., San Diego, Cal., but don’t come up here. Write the boy if you don’t hear from me in a week, and watch the papers for news.
I’m going to play my last two cards now—if I have the will power left. First to try poison gas on the things (I’ve got the right chemicals and have fixed up masks for myself and the dogs) and then if that doesn’t work, tell the sheriff. They can lock me in a madhouse if they want to—it’ll be better than what the other creatures would do. Perhaps I can get them to pay attention to the prints around the house—they are faint, but I can find them every morning. Suppose, though, police would say I faked them somehow; for they all think I’m a queer character.
Must try to have a state policeman spend a night here and see for himself—though it would be just like the creatures to learn about it and hold off that night. They cut my wires whenever I try to telephone in the night—the linemen think it is very queer, and may testify for me if they don’t go and imagine I cut them myself. I haven’t tried to keep them repaired for over a week now.
I could get some of the ignorant people to testify for me about the reality of the horrors, but everybody laughs at what they say, and anyway, they have shunned my place for so long that they don’t know any of the new events. You couldn’t get one of those run-down farmers to come within a mile of my house for love or money. The mail-carrier hears what they say and jokes me about it—God! If I only dared tell him how real it is! I think I’ll try to get him to notice the prints, but he comes in the afternoon and they’re usually about gone by that time. If I kept one by setting a box or pan over it, he’d think surely it was a fake or joke.
Wish I hadn’t gotten to be such a hermit, so folks don’t drop around as they used to. I’ve never dared shew the black stone or the kodak pictures, or play that record, to anybody but the ignorant people. The others would say I faked the whole business and do nothing but laugh. But I may yet try shewing the pictures. They give those claw-prints clearly, even if the things that made them can’t be photographed. What a shame nobody else saw that thing this morning before it went to nothing!
But I don’t know as I care. After what I’ve been through, a madhouse is as good a place as any. The doctors can help me make up my mind to get away from this house, and that is all that will save me.
Write my son George if you don’t hear soon. Goodbye, smash that record, and don’t mix up in this.
Yrs—AKELEYThe letter frankly plunged me into the blackest of terror. I did not know what to say in answer, but scratched off some incoherent words of advice and encouragement and sent them by registered mail. I recall urging Akeley to move to Brattleboro at once, and place himself under the protection of the authorities; adding that I would come to that town with the phonograph record and help convince the courts of his sanity. It was time, too, I think I wrote, to alarm the people generally against this thing in their midst. It will be observed that at this moment of stress my own belief in all Akeley had told and claimed was virtually complete, though I did think his failure to get a picture of the dead monster was due not to any freak of Nature but to some excited slip of his own.
Then, apparently crossing my incoherent note and reaching me Saturday afternoon, September 8th, came that curiously different and calming letter neatly typed on a new machine; that strange letter of reassurance and invitation which must have marked so prodigious a transition in the whole nightmare drama of the lonely hills. Again I will quote from memory—seeking for special reasons to preserve as much of the flavour of the style as I can. It was postmarked Bellows Falls, and the signature as well as the body of the letter was typed—as is frequent with beginners in typing. The text, though, was marvellously accurate for a tyro’s work; and I concluded that Akeley must have used a machine at some previous period—perhaps in college. To say that the letter relieved me would be only fair, yet beneath my relief lay a substratum of uneasiness. If Akeley had been sane in his terror, was he now sane in his deliverance? And the sort of “improved rapport” mentioned . . . what was it? The entire thing implied such a diametrical reversal of Akeley’s previous attitude! But here is the substance of the text, carefully transcribed from a memory in which I take some pride.
Thursday, Sept. 6, 1928.
My dear Wilmarth:—
It gives me great pleasure to be able to set you at rest regarding all the silly things I’ve been writing you. I say “silly”, although by that I mean my frightened attitude rather than my descriptions of certain phenomena. Those phenomena are real and important enough; my mistake had been in establishing an anomalous attitude toward them.
I think I mentioned that my strange visitors were beginning to communicate with me, and to attempt such communication. Last night this exchange of speech became actual. In response to certain signals I admitted to the house a messenger from those outside—a fellow-human, let me hasten to say. He told me much that neither you nor I had even begun to guess, and shewed clearly how totally we had misjudged and misinterpreted the purpose of the Outer Ones in maintaining their secret colony on this planet.
It seems that the evil legends about what they have offered to men, and what they wish in connexion with the earth, are wholly the result of an ignorant misconception of allegorical speech—speech, of course, moulded by cultural backgrounds and thought-habits vastly different from anything we dream of. My own conjectures, I freely own, shot as widely past the mark as any of the guesses of illiterate farmers and savage Indians. What I had thought morbid and shameful and ignominious is in reality awesome and mind-expanding and even glorious—my previous estimate being merely a phase of man’s eternal tendency to hate and fear and shrink from the utterly different.
Now I regret the harm I have inflicted upon these alien and incredible beings in the course of our nightly skirmishes. If only I had consented to talk peacefully and reasonably with them in the first place! But they bear me no grudge, their emotions being organised very differently from ours. It is their misfortune to have had as their human agents in Vermont some very inferior specimens—the late Walter Brown, for example. He prejudiced me vastly against them. Actually, they have never knowingly harmed men, but have often been cruelly wronged and spied upon by our species. There is a whole secret cult of evil men (a man of your mystical erudition will understand me when I link them with Hastur and the Yellow Sign) devoted to the purpose of tracking them down and injuring them on behalf of monstrous powers from other dimensions. It is against these aggressors—not against normal humanity—that the drastic precautions of the Outer Ones are directed. Incidentally, I learned that many of our lost letters were stolen not by the Outer Ones but by the emissaries of this malign cult.
All that the Outer Ones wish of man is peace and non-molestation and an increasing intellectual rapport. This latter is absolutely necessary now that our inventions and devices are expanding our knowledge and motions, and making it more and more impossible for the Outer Ones’ necessary outposts to exist secretly on this planet. The alien beings desire to know mankind more fully, and to have a few of mankind’s philosophic and scientific leaders know more about them. With such an exchange of knowledge all perils will pass, and a satisfactory modus vivendi be established. The very idea of any attempt to enslave or degrade mankind is ridiculous.
As a beginning of this improved rapport, the Outer Ones have naturally chosen me—whose knowledge of them is already so considerable—as their primary interpreter on earth. Much was told me last night—facts of the most stupendous and vista-opening nature—and more will be subsequently communicated to me both orally and in writing. I shall not be called upon to make any trip outside just yet, though I shall probably wish to do so later on—employing special means and transcending everything which we have hitherto been accustomed to regard as human experience. My house will be besieged no longer. Everything has reverted to normal, and the dogs will have no further occupation. In place of terror I have been given a rich boon of knowledge and intellectual adventure which few other mortals have ever shared.
The Outer Beings are perhaps the most marvellous organic things in or beyond all space and time—members of a cosmos-wide race of which all other life-forms are merely degenerate variants. They are more vegetable than animal, if these terms can be applied to the sort of matter composing them, and have a somewhat fungoid structure; though the presence of a chlorophyll-like substance and a very singular nutritive system differentiate them altogether from true cormophytic fungi. Indeed, the type is composed of a form of matter totally alien to our part of space—with electrons having a wholly different vibration-rate. That is why the beings cannot be photographed on the ordinary camera films and plates of our known universe, even though our eyes can see them. With proper knowledge, however, any good chemist could make a photographic emulsion which would record their images.
The genus is unique in its ability to traverse the heatless and airless interstellar void in full corporeal form, and some of its variants cannot do this without mechanical aid or curious surgical transpositions. Only a few species have the ether-resisting wings characteristic of the Vermont variety. Those inhabiting certain remote peaks in the Old World were brought in other ways. Their external resemblance to animal life, and to the sort of structure we understand as material, is a matter of parallel evolution rather than of close kinship. Their brain-capacity exceeds that of any other surviving life-form, although the winged types of our hill country are by no means the most highly developed. Telepathy is their usual means of discourse, though they have rudimentary vocal organs which, after a slight operation (for surgery is an incredibly expert and every-day thing among them), can roughly duplicate the speech of such types of organism as still use speech.
Their main immediate abode is a still undiscovered and almost lightless planet at the very edge of our solar system—beyond Neptune, and the ninth in distance from the sun. It is, as we have inferred, the object mystically hinted at as “Yuggoth” in certain ancient and forbidden writings; and it will soon be the scene of a strange focussing of thought upon our world in an effort to facilitate mental rapport. I would not be surprised if astronomers became sufficiently sensitive to these thought-currents to discover Yuggoth when the Outer Ones wish them to do so. But Yuggoth, of course, is only the stepping-stone. The main body of the beings inhabits strangely organised abysses wholly beyond the utmost reach of any human imagination. The space-time globule which we recognise as the totality of all cosmic entity is only an atom in the genuine infinity which