Two Black Bottles – H. P. Lovecraft

Also by Wilfred Blanch Talman

Not all of the few remaining inhabitants of Daalbergen, that dismal little village in the Ramapo Mountains, believe that my uncle, old Dominie Vanderhoof, is really dead. Some of them believe he is suspended somewhere between heaven and hell because of the old sexton’s curse. If it had not been for that old magician, he might still be preaching in the little damp church across the moor.
After what has happened to me in Daalbergen, I can almost share the opinion of the villagers. I am not sure that my uncle is dead, but I am very sure that he is not alive upon this earth. There is no doubt that the old sexton buried him once, but he is not in that grave now. I can almost feel him behind me as I write, impelling me to tell the truth about those strange happenings in Daalbergen so many years ago.
It was the fourth day of October when I arrived at Daalbergen in answer to a summons. The letter was from a former member of my uncle’s congregation, who wrote that the old man had passed away and that there should be some small estate which I, as his only living relative, might inherit. Having reached the secluded little hamlet by a wearying series of changes on branch railways, I found my way to the grocery store of Mark Haines, writer of the letter, and he, leading me into a stuffy back room, told me a peculiar tale concerning Dominie Vanderhoof’s death.
“Y’ should be careful, Hoffman,” Haines told me, “when y’ meet that old sexton, Abel Foster. He’s in league with the devil, sure’s you’re alive. ’Twa’n’t two weeks ago Sam Pryor, when he passed the old graveyard, heared him mumblin ’t’ the dead there. ’Twa’n’t right he should talk that way—an’ Sam does vow that there was a voice answered him—a kind o’ half-voice, hollow and muffled-like, as though it come out o’ th’ ground. There’s others, too, as could tell y’ about seein’ him standin’ afore old Dominie Slott’s grave—that one right agin’ the church wall—a-wringin’ his hands an’ a-talkin’ t’ th’ moss on th’ tombstone as though it was the old Dominie himself.”
Old Foster, Haines said, had come to Daalbergen about ten years before, and had been immediately engaged by Vanderhoof to take care of the damp stone church at which most of the villagers worshipped. No one but Vanderhoof seemed to like him, for his presence brought a suggestion almost of the uncanny. He would sometimes stand by the door when the people came to church, and the men would coldly return his servile bow while the women brushed past in haste, holding their skirts aside to avoid touching him. He could be seen on week days cutting the grass in the cemetery and tending the flowers around the graves, now and then crooning and muttering to himself. And few failed to notice the particular attention he paid to the grave of the Reverend Guilliam Slott, first pastor of the church in 1701.
It was not long after Foster’s establishment as a village fixture that disaster began to lower. First came the failure of the mountain mine where most of the men worked. The vein of iron had given out, and many of the people moved away to better localities, while those who had large holdings of land in the vicinity took to farming and managed to wrest a meager living from the rocky hillsides. Then came the disturbances in the church. It was whispered about that the Reverend Johannes Vanderhoof had made a compact with the devil, and was preaching his word in the house of God. His sermons had become weird and grotesque—redolent with sinister things which the ignorant people of Daalbergen did not understand. He transported them back over ages of fear and superstition to regions of hideous, unseen spirits, and peopled their fancy with night-haunting ghouls. One by one the congregation dwindled, while the elders and deacons vainly pleaded with Vanderhoof to change the subject of his sermons. Though the old man continually promised to comply, he seemed to be enthralled by some higher power which forced him to do its will.
A giant in stature, Johannes Vanderhoof was known to be weak and timid at heart, yet even when threatened with expulsion he continued his eerie sermons, until scarcely a handful of people remained to listen to him on Sunday morning. Because of weak finances, it was found impossible to call a new pastor, and before long not one of the villagers dared venture near the church or the parsonage which adjoined it. Everywhere there was fear of those spectral wraiths with whom Vanderhoof was apparently in league.
My uncle, Mark Haines told me, had continued to live in the parsonage because there was no one with sufficient courage to tell him to move out of it. No one ever saw him again, but lights were visible in the parsonage at night, and were even glimpsed in the church from time to time. It was whispered about the town that Vanderhoof preached regularly in the church every Sunday morning, unaware that his congregation was no longer there to listen. He had only the old sexton, who lived in the basement of the church, to take care of him, and Foster made a weekly visit to what remained of the business section of the village to buy provisions. He no longer bowed servilely to everyone he met, but instead seemed to harbor a demoniac and ill-concealed hatred. He spoke to no one except as was necessary to make his purchases, and glanced from left to right out of evil-filled eyes as he walked the street with his cane tapping the uneven pavements. Bent and shriveled with extreme age, his presence could actually be felt by anyone near him, so powerful was that personality which, said the townspeople, had made Vanderhoof accept the devil as his master. No person in Daalbergen doubted that Abel Foster was at the bottom of all the town’s ill luck, but not a one dared lift a finger against him, or could even approach him without a tremor of fear. His name, as well as Vanderhoof’s, was never mentioned aloud. Whenever the matter of the church across the moor was discussed, it was in whispers; and if the conversation chanced to be nocturnal, the whisperers would keep glancing over their shoulders to make sure that nothing shapeless or sinister crept out of the darkness to bear witness to their words.
The churchyard continued to be kept just as green and beautiful as when the church was in use, and the flowers near the graves in the cemetery were tended just as carefully as in times gone by. The old sexton could occasionally be seen working there, as if still being paid for his services, and those who dared venture near said that he maintained a continual conversation with the devil and with those spirits which lurked within the graveyard walls.
One morning, Haines went on to say, Foster was seen digging a grave where the steeple of the church throws its shadow in the afternoon, before the sun goes down behind the mountain and puts the entire village in semi-twilight. Later, the church bell, silent for months, tolled solemnly for a half-hour. And at sundown those who were watching from a distance saw Foster bring a coffin from the parsonage on a wheelbarrow, dump it into the grave with slender ceremony, and replace the earth in the hole.
The sexton came to the village the next morning, ahead of his usual weekly schedule, and in much better spirits than was customary. He seemed willing to talk, remarking that Vanderhoof had died the day before, and that he had buried his body beside that of Dominie Slott near the church wall. He smiled from time to time, and rubbed his hands in an untimely and unaccountable glee. It was apparent that he took a perverse and diabolic delight in Vanderhoof’s death. The villagers were conscious of an added uncanniness in his presence, and avoided him as much as they could. With Vanderhoof gone they felt more insecure than ever, for the old sexton was now free to cast his worst spells over the town from the church across the moor. Muttering something in a tongue which no one understood, Foster made his way back along the road over the swamp.
It was then, it seems, that Mark Haines remembered having heard Dominie Vanderhoof speak of me as his nephew. Haines accordingly sent for me, in the hope that I might know something which would clear up the mystery of my uncle’s last years. I assured my summoner, however, that I knew nothing about my uncle or his past, except that my mother had mentioned him as a man of gigantic physique but with little courage or power of will.
Having heard all that Haines had to tell me, I lowered the front legs of my chair to the floor and looked at my watch. It was late afternoon.
“How far is it out to the church?” I inquired. “Think I can make it before sunset?”
“Sure, lad, y’ ain’t goin’ out there t’night! Not t’ that place!” The old man trembled noticeably in every limb and half rose from his chair, stretching out a lean, detaining hand. “Why, it’s plumb foolishness!” he exclaimed.
I laughed aside his fears and informed him that, come what may, I was determined to see the old sexton that evening and get the whole matter over as soon as possible. I did not intend to accept the superstitions of ignorant country folk as truth, for I was convinced that all I had just heard was merely a chain of events which the over-imaginative people of Daalbergen had happened to link with their ill-luck. I felt no sense of fear or horror whatever.
Seeing that I was determined to reach my uncle’s house before nightfall, Haines ushered me out of his office and reluctantly gave me the few required directions, pleading from time to time that I change my mind. He shook my hand when I left, as though he never expected to see me again.
“Take keer that old devil, Foster, don’t git ye!” he warned, again and again. “I wouldn’t go near him after dark fer love n’r money. No siree!” He re-entered his store, solemnly shaking his head, while I set out along a road leading to the outskirts of the town.
I had walked barely two minutes before I sighted the moor of which Haines had spoken. The road, flanked by a whitewashed fence, passed over the great swamp, which was overgrown with clumps of underbrush dipping down into the dank, slimy ooze. An odor of deadness and decay filled the air, and even in the sunlit afternoon little wisps of vapor could be seen rising from the unhealthful spot.
On the opposite side of the moor I turned sharply to the left, as I had been directed, branching from the main road. There were several houses in the vicinity, I noticed; houses which were scarcely more than huts, reflecting the extreme poverty of their owners. The road here passed under the drooping branches of enormous willows which almost completely shut out the rays of the sun. The miasmal odor of the swamp was still in my nostrils, and the air was damp and chilly. I hurried my pace to get out of that dismal tunnel as soon as possible.
Presently I found myself in the light again. The sun, now hanging like a red ball upon the crest of the mountain, was beginning to dip low, and there, some distance ahead of me, bathed in its bloody iridescence, stood the lonely church. I began to sense that uncanniness which Haines had mentioned; that feeling of dread which made all Daalbergen shun the place. The squat, stone hulk of the church itself, with its blunt steeple, seemed like an idol to which the tombstones that surrounded it bowed down and worshipped, each with an arched top like the shoulders of a kneeling person, while over the whole assemblage the dingy, gray parsonage hovered like a wraith.
I had slowed my pace a trifle as I took in the scene. The sun was disappearing behind the mountain very rapidly now, and the damp air chilled me. Turning my coat collar up about my neck, I plodded on. Something caught my eye as I glanced up again. In the shadow of the church wall was something white—a thing which seemed to have no definite shape. Straining my eyes as I came nearer, I saw that it was a cross of new timber, surmounting a mound of freshly turned earth. The discovery sent a new chill through me. I realized that this must be my uncle’s grave, but something told me that it was not like the other graves near it. It did not seem like a dead grave. In some intangible way it appeared to be living, if a grave can be said to live. Very close to it, I saw as I came nearer, was another grave; an old mound with a crumbling stone about it. Dominie Slott’s tomb, I though, remembering Haines’s story.
There was no sign of life anywhere about the place. In the semi-twilight I climbed the low knoll upon which the parsonage stood, and hammered upon the door. There was no answer. I skirted the house and peered into the windows. The whole place seemed deserted.
The lowering mountains had made night fall with disarming suddenness the minute the sun was fully hidden. I realized that I could see scarcely more than a few feet ahead of me. Feeling my way carefully, I rounded a corner of the hous